Monday, November 22, 2010

Wine and Spiderman


Sorry for the false post earlier.... (pushed the wrong button)

"...and do not be drunk with wine..." Eph 5:18

I have found that this issue (alcohol) sparks tons of controversy in the Christian community for a number of reasons.

One reason is that many have seen dramatic examples of what the abuse of alcohol can do in the life and lives of those who abuse and those around them. We see the wreckage of this sin and the catastrophic consequences on families, children and communities where people abuse alcohol.

Another reason is that christians can tend to associate the object (alcohol) with the sin (the abuse). That is, when Christians see the wreckage of the abuses of alcohol they assume the alcohol is to blame.

I believe that this is a misunderstanding of the issue and can't really be fixed if the root issue isn't addressed. This post is an attempt at addressing a much larger underlying issue that will help us (or at least helps me) sort through the biblical response to these issues.

"All things are lawful..." 1 Cor 10:23

In this passage in 1 Corinthians 10, Paul is addressing things that a person eats that go into the body. His overall point is about loving others more than ourselves and making sure we don't encourage behavior in others that would be sinful because of their own proclivities. He sums up this idea by saying in verse 31, "So, whether you eat or drink, or whatever you do, do all to the glory of God." Notice that Paul does not condemn the person who eats meat that had been sacrificed to idols. For Paul the issue wasn't the meat. This is explained by Paul in further detail in 1 Cor 8. In 8:8-9 he says, "Food will not commend us to God. We are no worse of if we do not eat, and no better off if we do. But, take care that this right of yours (to eat) does not somehow become a stumbling block to the weak."

Food is not the issue. Alcohol is not the issue.

Both food and alcohol go into the body and create responses in both the body and the brain. They affect the way you act, and think. When people eat too much food and become morbidly obese, we do not then say "No one should ever eat again." So too, when people abuse alcohol and get drunk, the Christian should not then pull to the extreme and say, "No one should ever drink alcohol again." You see, this type of logic doesn't solve the problem.

Confronting our idolatry:
The problem is the sinful heart of people. Some will abuse food because of a deep need for comfort, or because food makes them "feel" good. What they are seeking is escape. What they are needing is salvation from the stresses of this world. Sometimes it is the feelings of rejection and inadequacy, and other times it is medication for deep sorrow or stress that drive the desire. People do the same things with alcohol. What we really are seeking is a savior. What we need, is Jesus.

For the Christian that feels the freedom to drink alcohol there are some questions that must be asked.
  1. Why am I drinking?- Is this because I am avoiding something in life? Is this my "decompression chamber? Am I using alcohol for something, that I should be running to Jesus for? Am I drinking to numb something, avoid something, or get a buzz?
  2. Can I treat alcohol as normal?- Is having a beer or martini like having a cup of coffee, or a soda? Do I place unnatural emphasis on this beverage because it is more than just a drink for me?
  3. How often do I drink?- Is this a special occasion kind of thing, or is it an everyday kind of thing?
  4. Does alcohol have power over me?- What is driving my desire to consume alcohol? Do I feel shame and the need to hide my drinking? How much time, money and energy goes to drinking and does it steal away resources from other more valuable areas of my life?
  5. Am I getting drunk?- The clear commandment of scripture is not to be drunk but to be filled with the Spirit.( Eph 5:18) The bible also teaches that the fruit of God's Spirit is "self-control". (Gal 5:23) Am I in control of myself when I drink, or do I make poor or sinful choices, and say carnal things?
  6. Do I care more about my "freedom" than I do those around me?- Am I knowingly hurting those around me by drinking? Do I allow my freedom to be a temptation to people who don't share my freedom? Is someone around me emboldened to sin because of my use of alcohol?

"...not all things are helpful...not all things build up..." 1 Cor 10:23

In the words of Spiderman..."With great power, comes great responsibility." As Christians, we have been given great power in being given freedom. With the freedom we have, comes an incredible responsibility to love others more than ourselves, and make sure that our freedom isn't just a cloak for indulgence into sinful behavior. Some believers truly have the freedom to consume alcohol. Sometimes it is not the most helpful thing to exercise that freedom. Sometimes it does not build up or edify to exercise that freedom. And those with the freedom are held accountable by God to consider how they have used their freedom.

Monday, April 12, 2010

Highlights From Sunday...




Thought I might share some of my favorite thoughts from Sunday.

John 12:27-30 The Affect Of The Cross On Jesus
What does Jesus think about the cross? Jesus tells us in verse 27...
"Now is my soul troubled."
In other words," because I am now so close to that moment when I will bare the sins of the world I am deeply disturbed. I am really struggling with this."

The same Jesus that the bible tells us...

"Created all things" and "holds all things together" (Col 1:16-17)
Opened blind eyes
Made the lame walk
Caused the deaf to hear
Fed multitudes with a little boys sack lunch
Raised Lazarus from the dead
Will have people on the earth hiding under rocks and saying,"hide us from the wrath of the Lamb."
Will defeat His enemies at the end of the age and the blood will flow to the horses mane....

But... right now He confesses His troubled soul. As the cross approaches Jesus is more and more troubled.

"But," someone might say, "Doesn't Hebrews say that for the joy that was set before Him"
Yes it does the rest of the verse says "He ENDURED the cross DESPISING the SHAME."

Jesus wasn't looking forward to the cross. He was looking forward to the effects of the cross which is our fellowship with Him and the cleansing of our sin. But He hated the shame the entire time.

"What shame?" .... That is a good question! To answer that, let's find out what Jesus is not afraid of.

Jesus is not afraid of...
The devil- "One angel binds Satan" (Rev 20)
The Romans- "You would have no power unless my Father..."(Jn 19:11)
Physical suffering- "He says don't fear those who kill the body" (Matt 10:28)
Being powerless- "He emptied Himself" (Phil 2)
Being mocked- "Blessed are you when men insult and persecute you" (Matt 5:11-12)
Death- "No man takes my life" (Jn 10:18)

Jesus is troubled by two major things...

A) The weight of sin-

Jesus had lived in eternity past with God the Father in perfection. Jesus had been around our sin since Adam fell in the garden. He had watched every creature that He had made become the prisoner of the most insidious poison of all. Sin. He knew that sin is the reason death even existed. It was at the root of every pain in this world. He saw how it affected mothers, fathers, babies, and all levels of society. Yet, He only knew these things as an outside observer. He, Himself had never personally touched by sin itself. And now.... He is about to drink it in. Perfect purity is about to be defiled by the mud stained, blood stained sin of this world. And for the first time ever God Himself would feel the sting of sin and death.

Not only that. But now look at the sin that He would take. He took Adam's sin in Eden and every sin of Adam. He took the murder of Able. He took the lies of Abraham, and murderous hearts of the 12 sons of Jacob. He took the sins of the children of Israel in the wilderness as they rebelled and worshipped the golden calf and rejected the God who spared them from slavery. He took their constant backsliding once they got into the promised land. He took the sins of their sinful kings. Kings like the Saul who consulted a witch, and David who was a lying, murdering adulterer, and Solomon who kept sex slaves and wives like livestock and built temples for their false gods. He took the sins of countless other kings that rebelled against the only one who loved them purely....

He took the sins of Peter as he denied the Lord and swore with profanity that he did not know the man. He took the doubt of Thomas. The murderous persecution of Saul of Tarsus. The corruption of the 7 churches of revelation including their lack of love for Him, their desire to control people, the worship of other gods, their lack of love for one another, their hypocrisy, and their lukewarm hearts that keep Him on the outside of the church knocking to get in. And....He He took your sin and my sin.

2 Cor 5:21 "For our sake, He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God."
B) The Wrath Of The Father

After thinking through the suffering that has been caused by sinners sinning, and the damage that we have done to our selves, our planet, and God's original intent for us; Do you think God might be mad about sin? He is!! To be blunt. God the Father is mad as....hell! He has stored up His wrath at all "unrighteousness and ungodliness of men" (Rom 1:18) God's anger at the damage done by the crusades, and the countless lives lost in Iraq and America over things like oil, and power, and the horrors of the holocaust has been stored up and is waiting the release of an object to judge. Jesus the Son. Is that object.

And as Jesus considers this... He says, "Now is my soul troubled."

How does Jesus respond to this pressure? He confesses it openly. "My soul is troubled" but then He says, "What am I going to do about it? How will I respond to this trouble? Should I ask the Father to save me from this hour?"

Then at the end of vs 27-28 He makes the most incredible statement. "But, for this purpose I have come to this hour. Father glorify Your name!"

"I will not avoid it. It will cost me everything. But Father I want the world to know Your true nature. Be glorified through my death." In other words... "Give me the cross!"

Friday, April 9, 2010

"Keepin It Real"



In the opening of Jon Pipers book “Brothers We Are Not Professionals” he makes a statement that has really left an impression on my heart. “Brothers, we are being killed by the professionalizing of the pastoral ministry. The mentality of the professional is not the mentality of the prophet. It is not the mentality of the slave of Christ…. The more professional we long to be, the more spiritual death we will leave in our wake.”

He then goes on to quote some verses and ask some questions. I will give them here.

There is no professional childlikeness (Matt 18:3)

There is not professional tenderheartedness (Eph 4:32)

There is no professional panting after God (Ps42:1)

Our business is to weep over sins (James 4:9) Is there professional weeping?

Our business is to strain forward to the holiness of Christ and the prize of the upward call (Phil 3:14)

to pummel our bodies and subdue them lest we be cast away (1 Cor 9:27)

to deny ourselves and take up the blood spattered cross daily (Luke 9:23) How do you carry a cross professionally?

We are to be filled not with wine but with the Spirit (Eph 5:18) How can you be drunk with Jesus professionally?

Is there a way to be a professional clay pot (2 Cor 4:7)

How do we carry in our bodies the death of Jesus so that the life of Jesus may also be manifested professionally? (2 Cor 4:9-11)

We have become the refuse of the world, the offscouring of all things (1 Cor 4:9-13)

Our citizenship is in heaven, and we wait with eager expectation for the Lord (Phil 3:20)

Our goals are an offense, they are foolishness (1 Cor 1:23)

We are aliens, and exiles in this world (1 Pet 2:11)

…The strong wine of Jesus explodes the wineskins of professionalism.

There is an infinite difference between the pastor whose heart is set on being the aroma of Christ, the fragrance of death to some and eternal life to others (2 Cor 2:15-16)

God, please give us a heart that thirsts for You! One that burns with the life giving gospel, and breaks for those ensnared by sin. Rebuke us when we stray and cause us to return to the simplicity of loving You and loving the world around us. May Your grace keep us close to the cross, humble, even broken before You. May we reject every fig leaf of self righteousness and religion and cling whole heartedly to the righteousness You give us by faith. Send us into the world under the power of Your love and not from selfish ambition, or the desire to be known, or the need to be needed. May every idol of success fall before You and our only desire become to see You smile and say "Well done! You have loved Me well!"

Wednesday, April 7, 2010

The Pressure A Pastor on Easter

I thought that this week I would post my sermon from Sunday. Some of the scripture reading is assumed because when I gave the sermon people had their bibles open but i think you will get the bulk of the content of it. Hope you enjoy as we let His resurrection impact us like it did the disciples! It's a long post but one I think yo will enjoy if you take the time.

Luke 24
The pressure is on this Easter because of the increasing need in our culture to see something new. We don't like to watch the same movies twice or hear the same song on the radio more than once every hour. This day carries more pressure than any other day for Pastors. If there was a superbowl for pastors this would be the day. It is the one day out of the year when people who don't normally attend church will dress up in their Sunday best and make the effort. Many family and friends who don't think of themselves as religious and therefore don't participate in what Nacho Libre calls "churchy opportunities", will be dragged by guilt, coercion, or curiosity to accompany believing friends to church. But will the pastor have some new thing to say? Will the pastor have some new insight that will make the story come alive?


Also the pressure is on because of the bible. The apostle Paul says that this single event in history is the hinge pin upon which the door of all of Christianity swings. I cor 15:14 says, " If Christ has not been raised then our preaching is in vain and your faith is in vain." and then he even takes it a step further and says that we then, "are misrepresenting God...you are still in your sins...those who have died in Christ have perished...and we are the most pitiful people on the planet." Wow! Thanks Paul! No Pressure.

So we have before us two things that will be our guide and one thing that makes up the lack. I will use words to try to convey the reality of what happened outside the gates of Jerusalem 2000 years ago. The bible, written by eyewitnesses will be our tour guide in seeing how these events unfolded and looking at what it meant to people in the days when Jesus lived. And, the Holy Spirit will breath life into what I am saying so that the words don't just penetrate the mind but assault the heart.

Lets set the stage a little. Jesus, considered a celebrity prophet by some, and a menace by others, has been brutally killed. Some people want to argue this point but the evidence from early resources is enough to really give us a picture of how dead Jesus really was. Jesus was kept up for 36 hours beaten by fists, rods, and a Roman whip called the cat of nine tails. This would have caused major trauma and bleeding to the body. He was then forced on a death march, carrying the cross arm of the cross called the "Patibulum", outside the city and up a stone quarry hill that the locals called "Golgatha" or skull mountain. He was so weakened that physical strength failed the maker of the universe, so that He collapsed under the weight of a wooden beam He had created. Another was forced to carry His cross and Jesus was forced to the top of the hill. His hands were then nailed with hammer and nail to the cross arm that had been carried from the city. He was then either raised by the patibulum or fastened with the patibulum to a tree or a pole (called the stipe) that was planted firmly in the ground by the Romans. His feet were then nailed to the cross to give Him something to stand on. And there the He hung. For six hours he endured unthinkable pain and suffering and then He died. Now because of the feast of Passover the Jews who had Him killed wanted both Him and the two thieves that were crucified with Him to be taken down from the cross because there was a law from Deut 21:22-23 that prevented bodies from being hung on a tree over night. The death of the two thieves was expedited by breaking their legs which would keep them from being able to stand on the nails through their feet to breathe and respirate themselves. But when they came to Jesus they found Him to be dead already. Just for confirmation they took a spear and pierced His chest cavity on the side. When the soldiers did this, blood mixed with water came out. This indicates that bag of water that surrounds the heart, called the pericardium, had been ruptured by the point of the spear. When that happens, if you weren't dead already, you are now. So, Jesus died.

Now, when you think of Jesus death try to avoid thinking of it in the story book way, or the Hollywood way. This is the very real and tangible death of a person. I don't know if you have ever watched someone you love die or been around a family shortly after a death but it is a surreal experience. When you see a dead body there and the life has gone your mind can begin to play tricks on you. You look at the lifeless body and think that you see movement or you keep waiting to see the chest expand as though the body were taking in a breath. It is a strange experience seeing the body of a lifeless person. Jesus died. There was no expanding of His chest. There was no slight movement. 3 hours after the death of a person "rigor mortis" begins to set in reaching it's peak at 12 hours after death. Jesus was dead. And He needed to be placed in a tomb quickly before the Sabbath began at sundown. By the time the sun went down His body was already beginning to stiffen.


Now, pause for just a moment and consider what finality this brought to the disciples and those that followed Jesus. You see, for us, death brings with it an inescapable conclusion. Whatever plans we had, are gone. Whatever hopes we had for the relationship, are dashed into pieces. Whatever was left unsaid will forever be left undone. Death is final.


This explains the actions of the disciples. The Romans had crushed their hopes and now the leaders of Israel could easily dissuade anyone from following the disciples and their messianic movement. The disciples had left everything to follow this man they thought was messiah. Some had left their business, some their families but all had put their life on the line and all were wondering what the next step was. It has not even entered their minds that Jesus could be raised from the dead. Not only that, but these guys are struggling with an even more deadly internal battle than the ones without. They most likely feel deceived or like they had made some sort of mistake by thinking that He was the messiah. "How come I couldn't see this coming? How did I miss it?" Luke gives us their state of mind as they hid together wondering how they could go back to their normal lives. When the two Marys and Joanna come in to tell the disciples that the tomb was empty. In Luke 24:11 The bible tells us that they thought the idea of Jesus being raised from the dead "seemed to them as an idle tale" and that they "did not believe them". In the room that was filled with disciples only two, Peter and John went to the tomb to even check it out. The rest were unbelieving or indifferent. After hearing that the tomb was indeed empty two of the disciples decided to leave town. They were making their way to a small village outside of Jerusalem, about 7 miles away. These disciples believe that this chapter of their lives has closed like some sort of bad dream. To them, Jesus was dead. Listen to how they talked with Jesus on the road.


24:21 "But we HAD hoped that He was the one to redeem Israel"


Even after the two men encountered Jesus on the way to Emmaus, Jesus appeared again to some of his disciples while they were talking about what had happened on the road and Peter's encounter with Him. But when Jesus appears they think it is the Spirit of Jesus not actually a resurrected Jesus. Jesus actually has to comfort them that He isn't just a ghost.


24:37-40


Then the bible says that they were still trying to wrap their minds around a physical resurrection and struggling. Then Jesus did something to prove to them He wasn't just a ghost. He did what they saw Him do on many occasions before. He ate.


24:42-43


Can you put yourself in their shoes? Can you feel the finality of the death of Jesus? So Jesus has to explain that this was always the plan that God had for mankind. He had to explain that the scriptures from thousands of years previously had been pointing to this one moment in history. It was written in the Torah, in the prophets, and even in the Psalms. Then Jesus enabled them to see the Old Testament scriptures through a different lens and told them what the rest of God's plan was. He told them;


vs 47- That repentance and forgiveness of sins should be proclaimed in Jesus' name to all the nations.

vs 48- That they were the witnesses to the world (which implies that they needed to take this message to the world and record it for those around them)

vs 49- That the Holy Spirit would clothe them with power from on high.



Now, the fact of the resurrection did something in the hearts of the disciples. Their reasoning went something like this...

"If this is true, then this changes everything!"

And one by one all the hopes they had for a messiah were alive again.


It meant for them...

...That all that they had given up to follow Jesus was now worth it.


...That everything that He had taught them wasn't just good advice, it was the word of God


...That their lives had a great purpose not just the occupying of space.


...That the relationship between God and man just became more intimate and the God could be known personally.


...That the God of the Old Testament was REALLY a God of love.


...It meant that God loves those that don't know Him personally.


...That heaven is real, and so is hell.


...That God was calling all the world to repent and receive the forgiveness of their sins by allowing Jesus' punishment on the cross to be the substitute for theirs.


...That God had now made Himself available through the indwelling power of the Holy Spirit to all men who let Jesus pay for their sins.


...That prayers really do get heard, the sick do get healed, the lame do walk, the blind do see, and the dead are raised.


...That He is ruling on a throne in heaven!!!


...That He is coming back to take up His throne on earth.


...That the king who died on Friday was alive for evermore!!!


...That there will one day be a new heaven and a new earth and we will live happily ever after!!!


...That if you don't know Him, He is calling to you today saying, "Change your mind about your sin, let Me pay for it for you, receive My love and forgiveness, and know me personally."

I wish I had something new to say. But this is the good news that has been reaching the world one soul at a time since the first Easter 2000 years ago!

Tuesday, February 16, 2010

Three Lanes of Liberty


There are basically 3 camps when it comes to the issue of Christian liberty. Two of these are commonly held misunderstandings about the freedoms we enjoy in Christ. As we sort through them I hope this will clear up some of the waters that seem muddied by debate.

The first camp is...

LICENSE
License is an attitude of the heart that encourages an individual to obey the appetites of the flesh above what his "A) conscience" and the "B) context" of his community require. It says, "I am free to enjoy this '_______' at whatever cost. Even though I feel conviction in my conscience and I know it hurts others I will still do it because the bible gives me that freedom."

A) CONSCIENCE
This way of thinking stands in direct contradiction to the clear teaching of scripture. God leads us by the conviction of the Holy Spirit and love for others. Even when the bible may give a freedom to some, others, because of their own conviction may not have the same freedom. This is clearly seen in that Paul says that there is nothing inherently sinful about eating meat that has been sacrificed to an idol because we know that the idol is nothing. Just because you eat the meat doesn't make you a worshiper of the idol. There were those in that culture though, that were absolutely persuaded that eating meat sacrificed to an idol was the same as worshiping that idol. Paul says to that group, "Don't eat the meat. Because in your heart you are sinning by eating this and believing that you are worshiping that idol." Though some had that freedom to eat (Paul apparently did) others did not. Exercising this freedom would cause their conscience to be defiled.

B) CONTEXT
The philosophy of license (where the word 'licentiousness' comes from) also doesn't take into account clear teaching from scripture about loving those around you. If the meat eating group A decides to eat meat with and encourage the non-meat eating group B to eat this meat that has been sacrificed to an idol, they will in effect, tempt group B to do something that is for them sinful. Group A is not being loving and considering more highly than themselves the CONTEXT of the community that they are a part of. Even though they have freedom it is not a license to run over the top of another brother or sister in Christ.


License- License fails to keep the biblical mandates of love and obedience in the following ways:

1- Doesn’t take into account that we have been freed to live *** in*** the Gospel as free from sin. Romans 6
2- Tramples the gospel and doesn’t consider the value of Christ’s sacrifice.

3- It is an abuse of liberty.

4- Boasts in freedom righteousness (Living in the world and not under the control of the Spirit Gal 5)

5- You end up ruled by the appetites of the flesh and your God is your belly

6- Leads to syncretism and the church has no distinction


Legalism

Legalism is an attitude of the heart that seeks approval from God by any other means than the cross. It says that, "God approves of me, loves me, or blesses me because I do x+y+z (read my bible, go to church, use the KJV, etc...) and don't do a+b+c (drink alcohol, smoke cigarettes, watch R rated movies, listen to secular music, etc...). Legalists cling to something other than Jesus as a source of righteousness and thereby establish an idol as a means of what God calls "GRACE". The idol could be their works, or biblical theology, or even the established biblical community that they are a part of. The end result though is that rather than clinging to Jesus as the sole means of salvation, righteousness, and blessing, they abandon the only one who can provide them a basis for these things.


Legalism fails in the following ways...

1- Hedges the gospel- out of love for the gospel because issues are too complex and we want to protect others from sin

2- Legalism boasts itself in self-righteousness

3- Our relationship is based upon rules, laws, and the expectations of others

4- The danger is that we cling to our works rather than the cross

5- It ultimately leads to sectarianism


Liberty- "All things are lawful but all things are not profitable"


Liberty understands that Christ is the sole source of salvation, righteousness, and blessing. It humbles us to a place of moment by moment dependance on the Holy Spirit and careful understanding of God's word. Liberty recognizes the freedom of others yet does not enjoy every personal freedom. Liberty sees the falleness of mankind and guards against using freedom as an excuse to sin. It keeps us close to Jesus and less critical of the actions of others. It enables us to see every man as a new creation in Christ while at the same time keeps us aware of the weaknesses of others and not encouraging them to sin.


The success of Christian liberty

1- Makes full use of what Jesus purchased on the cross for us

2- Recognizes the freedom from being ruled by the appetites of the flesh

3- Is ruled by obedience to Christ, a gospel formed conscience, and the context of the community we live in

4- Leads to celebration of the full work of the cross

Thursday, February 11, 2010

Christian Liberty


Fear of Freedom (proposal for a prison courtyard or a town square), 2009.
Taken from
http://ricwarren.blogspot.com/



The Doctrine of Christian Liberty


This may seem like a small topic to begin with but I hope to prove over the next few posts that this is a really important issue. I believe issues in dealing with Christian Liberty are directly linked to a straying from the gospel. One of the reasons that churches stray from the gospel and begin to become isolated communities that grow sick and weak is that they have yet to understand this very foundational issue. We need a proper understanding of the gospel and how it affects everyday life, the community of believers that we fellowship with, and the unbelievers that come into our context.

Issues of Christian Liberty are all around our church communities. We all want to know what a Christian is free to do and what a Christian is not free to do. We like lines and boundaries that are clear and defined because they provide us with some tangible security. To be sure, there are defined lines of sin and not sin in the bible. Those things named as sin in the bible are to be obeyed if we desire to be submitted to the lordship of Jesus in our lives. Often though, there is a list of unspoken extra commands that get placed on people if they want to be considered a good Christian. It may be something as simple and small as what bible translation you use and something as big as whether or not you home school your kids or send them to public school. Some standards seem really wise and spiritual like dating verses courtship or what kind of dress code should be enforced, but in the end they lead to a pseudo righteousness that is derived from something other than Jesus. These issues are usually presented in this way. "Oh sure you are free to do these things, but.... If you are really committed to the Lord.... If you really want to be holy...." These standards are placed on the people of God like so many rules from the traditions of Judaism. In an up and coming post I will talk about how to use our liberty wisely and we will deal with "causing others to stumble". We will also deal with what issues of liberty cover and what they don't cover and what to do when an abuse of liberty occurs. But first, I need to prove why it is important.....

Why is the doctrine of Christian Liberty important?

1- Protection from Paganism-
"You shall have no other gods before Me." Ex 20:3

A clear understanding of the gospel and the standard that is required to be made just with God causes us to cling to Christ in faith and not in external standards for righteousness. When cling to external standards for righteousness we establish another savior other than Christ. This standard then becomes the object of our worship and focus of our lives.

2-Protection from Pride-
"What becomes of our boasting then?...It is excluded...by faith" Romans 3:27

A clear understanding of the gospel keeps us in a place of humility. When we cling to external standards for righteousness we begin to feel good because we do good. These feelings lead us into a false security in our own strength and keep us dependent on self will rather than Holy Spirit power.

3- Protection from Pedestals-
"...we regard no one according to the flesh...." 2 Cor 5:16

A clear understanding of the gospel keeps us from exalting one person over another. It puts everyone where they need to be.... Sinners at the foot of the cross. When we cling to external standards for righteousness we begin to see some people as good Christians because they do the things on the good list and don't do the things on the bad list. We begin to classify people in a sort of Christian caste system. Those who don't do the right things, and do do the wrong things are seen as a sort of sub-Christian and while they may be saved ultimately, they are not really good Christians.

In Paul's epistle to the Galatians, and before he talks about what the fruits of the flesh and of the Spirit are, he makes a statement to the Christians wrestling this issue out. He basically says to them that clinging to something other than Jesus for a sense of righteousness is like slavery. He concludes this thought by saying.....

Galatians 5:1 " For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery"

Solid words from a wise man.


Wednesday, January 27, 2010

John 11 "Lessons from Lazarus" Part 3


His Moment With Mary- Jesus feels our pain
Poor Mary. She is so caught up in her grief that she just sits there while all this stuff is going on around her. When Martha got up to go greet Jesus Mary apparently either didn't notice or didn't care. All she could see was the pain of Lazarus' death looming before her. She is living the reality of death and drinking in every ounce of it's sorrow.

Martha comes up to Mary and whispers into her ear. "The Teacher is here and is calling for you."
Mary gets up quickly and marches right to where Jesus is. She has a few thing that have been on her mind. She is barely able to hold herself together as she walks down the dirt road. Her eyes are puffy from crying and she is trying desperately to get a hold of her emotions. But when she sees Jesus she can no longer hold it in. She runs up to Him but immediately falls at His feet in anguish. She says the same words as Martha but apparently the inflection was a little different. Her cry seems to be slightly accusatory and more an expression of her disappointment with Jesus.

"Lord if you had been here, my brother would not have died."

Jesus looks down at Mary's brokenness and takes a sip of her sorrow. He then turns to the crowd and sees all their weeping as well. And as He takes in this moment and absorbs the pain of those he loves there is a swirling mixture of emotion in this text. It says in vs 33 "He was deeply moved in His spirit and greatly troubled." Believe it or not this actually means He got angry. The phrase moved in His spirit means to snort like a bull. The word "embrimaomai" in the Greek denotes a scolding disapproval for the phrase "deeply moved". Also, the word "greatly troubled" is "Tarasso" which means to be agitated. And then... He wept. From anger and frustration to sorrow and tears.

What was Jesus angry at? My submission is that He was angry at Death. Jesus , the author of life is about to face off with His greatest foe, death itself. Like a UFC fighter about to go into the ring with a mortal enemy Jesus is angry and broken hearted at the same time. He feels the exact same way Mary does. He feels the exact same way that you and I do about death.

Isn't it curious that Jesus has such emotions? Doesn't He already know what He is going to do? There is no reason for Him to weep except to bare Mary's pain. Though our God is in heaven and can see how it all is going to work out, He still understands our sorrow in the meantime.

Mary now looking up at Jesus can see the mixture of emotion on His face. And now she knows that He knows how she feels. As our Great High Priest, Jesus can be the mediator between God the Father and Man because He both sees the end from the beginning and can sympathize with how we feel.

The crowd can see it too and they think it is because He is missing Lazarus. But in the back of their minds the question that they have still lingers as well. "This guy opened the eyes of the blind just a few weeks ago, couldn't He have done something here?"

At this point Jesus gets angry again and lowers His head like a fighter about to step into the ring. With determination He makes His way to the tomb. But this tomb is not just any tomb. It is a cave in the mountain side, with a rock rolled over the entrance. Sound familiar?

Almost as a command Jesus says, "Take away the stone!" His tone seems terse here.

Martha protests. "It has been four days and His body probably is rotting and stinks."

Jesus reminds Martha of their conversation earlier and essentially says, "you said that you trusted me."

Martha apparently gives her approval. She signals to someone and the stone is moved. There is now a dramatic pause as Jesus looks up to heaven. He then begins talking to His Father out loud so everyone else can hear. "Father I thank You that You have heard me. I know You always hear me (implying even when I talk without speaking). But I said this on account of the people standing around, that they may believe that You sent me."

Then Jesus cried out with, what is phrased in the Greek, "Megas Phone" or loud voice. "Lazarus come out!"

I love how the bible phrases the next verse. vs 44 "Th man who had died came out,"

Tuesday, January 26, 2010

Lessons from Lazarus Part 2

The Message To Martha- "I am the Resurrection and the Life"

Martha is in mourning. People from the community have gathered around to console her but there is only one person that she has been waiting for. The proof of that is that when she hears that Jesus has come she runs out to meet Him; Martha brings her heart and hurt to Jesus as well. The first thing that she can think to say is "Lord if you had been here, my brother would not have died. But even now I know that whatever You ask from God, God will give you"

This seems to be a proclamation of love from what I can tell from the context of the passage. Her tone is different than that of Mary's. She comes to Jesus with confidence that if He had been here in time Lazarus would not have died. It doesn't seem like the statement is accusatory because she follows with a statement that "even at this moment God listens to Your requests". She seems to be reassuring Jesus that it isn't His fault that Lazarus died and that if He had been there he could have done something and that He just barely missed the opportunity.

Jesus responds by saying "Your brother will rise again". In other words, "I haven't missed my opportunity Martha. It's not too late. "

This clues us in to the fact that she wasn't saying that Jesus could raise Lazarus from the dead because when He tells her plainly that Lazarus will be raised she thinks He is talking about prophecy. She draws a wrong conclusion in thinking that Jesus is using theology to comfort her. But this is not a moment for theological comfort and knowing information that will help console her in her grief. This is the revelation of the power of Christ over death itself.

Jesus cuts off her wrong conclusion and interrupts her thoughts of what He is saying to show her that this is not theoretical, it is reality. "I am the resurrection and the life". Jesus is saying to Martha, "Everything you hope for in the future is found in me. I am the 'raiser upper' and the source of life. I am the only way that the dead live. And I am the the only way that the living never die."

Then He drops this question "Do YOU believe this?"

The same question can be posed to us. You see it is not enough just to know the facts about Christianity. It isn't enough to say "I have asked Jesus into my heart." It isn't enough to read your bible every day. The question that Jesus asks Martha is the same question that is posed to us today. "Will you put your trust and rest your hopes not in a system of thought but a person?" If Jesus could shout it out to us today I believe He would say, "I AM NOT A THEORY!!! I AM THE REALITY!!! What do you trust in? Is it some point of theology? Or do you stake all of your hopes upon HIM? Jesus the person. Jesus the reality.

Martha thinks for a moment and then she confesses what her heart is telling her is the truth. " I believe that You are the Christ (anointed one, messiah), the son of God, who is coming into the world." Or to state it another way. "All of my hopes for what God has promised rest in You."
At that moment, Martha has nothing left to say. There is no argument, nor debate, because she has put her trust, not in a theory that might later be disproved, but a person who never fails. She is at rest and now she runs to get Mary, who needs comfort as well.

Sunday, January 24, 2010

John 11" Lessons From Lazarus"

I preached from John 11 this Sunday and really enjoyed the things that I learned form the sermon. I though I might share my notes with you all. It won't be all of the message at once but a piece at a time throughout the week. Hope you enjoy.

John 11

Sometimes in a story it yields great insight to view the story from the shoes of each of it's characters. Today's message will be an attempt to do that in brief.

The Duty Of The Disciples- Follow

When the news of Lazarus' sickness first reaches the disciples, there was, no doubt, concern. But when Jesus responds with what appears to be supernatural knowledge of the situation their fears are quieted. (Vs 4) "This illness does not lead to death. It is for the glory of God." He says it with such confidence that the disciples simply trust what He says and continue life as though it is true. "I mean hey, if Jesus isn't worried then we shouldn't worry either." they might have thought.

Then 2 days later it seems like Jesus' tune has changed. "Let us go to Judea." (vs 7)

Maybe Jesus hasn't thought this through carefully enough. Maybe Jesus forgot what happened the last time they were in that area. Remember when Jesus said "I and my Father are one." (vs 10:30) and then they picked up rocks to stone Him. "Let's remind Him" they must have thought. We are not welcome there, people don't like our message, it is dangerous, we aren't very popular, etc.... The excuses for not going were thousands. As the disciples reach for the one that fits them best Jesus addresses the real issue.

"Are there not twelve hours in the day? If anyone walks in the day, he does not stumble., because he sees the light of this world. But if anyone walks in the night he stumbles, because the light is not in him." In other words, there isn't much time to get done what needs to be done. So, we better get busy. The disciples must have been thinking, "What work could we possibly do other than be killed?!"

Jesus again comes with further revelation of what is on His mind. "Our friend Lazarus, has fallen asleep, but I go to awaken him."

Still resisting the risk, "Well then let him sleep. That's what the sick need isn't it? Let him rest and he will recover."

Jesus illuminates further, "Lazarus has died, and for your sake I am glad that I was not there, so that you may believe. But let us go to him. "

At this point the disciples get why it is such a priority in Jesus' mind. Lazarus is dead. Something bigger than their temporary comfort is at stake here. There is someone that Jesus loves and wants to save from perishing. Jesus is saying to his disciples, "I want to go, but will you follow? Is saving the perishing worth it to you like it is to me. Are you shepherds or are you hirelings? Are sheep that follow or goats that but.

In Josephine County only 18.7 percent of the total population is religious. This translates to 15,225 out of 81,618 residents. Before we go congratulating ourselves we have to consider that some of those that are religious are not within what is considered Christianity. By the time you take away Mormons, and Jehovah's Witnesses you end up with only 12,637 people that are within the scope of Christianity. This group includes Catholics, 7th Day adventists, Aog and other evangelicals. And within these groups are many that do not have actual saving faith in Jesus. This leads us to the statistic that it is likely that less than 1 in 10 people in our County are "saved" and for every one that you meet that is "saved" 9 go to hell. "Pray to the Lord of the harvest."

You have to love Thomas' response here."Let us also go that we may die with Him." In essence Thomas is saying, "I'd rather die if it means I get to be with Jesus. Death with Him is better than life without Him!"

Every disciple must decide. Will I follow Jesus, whatever that may mean? Is life with Him more valuable than anything else?

Jon Piper phrases the question best, in his book God is the Gospel. "The critical question for our generation is this: If you could have heaven, with no sickness, and with all the friends you ever had on earth, and all the food you ever liked, and all the leisure activities you ever enjoyed, and all the natural beauties you ever saw, all the physical pleasures you ever tasted and no human conflict or any natural disasters, could you be satisfied with heaven, if Jesus wasn't there?"

A disciple:
Holds his relationship with Jesus to be more precious than "Wife, kids, mother, father, friend"
Gladly would leave "families and homes and earthly goods" to follow Christ (Luke 14:25-33)
sees that "my life is not my own, I have been bought with a price" (1 Cor 6:20)
"puts his hand to the plow and never looks back" (Luke 9:62)
"Is crucified with Christ yet he lives but it not him that lives but Christ in him." (Gal 2:20)
"Takes up his cross daily and follows Him" (Luke 9:23)
Sees Jesus as the prize (Phil 3:8-19)


The reward of our faith is Jesus. Fellowship with Him. He is our exceeding great reward! And being with Him in danger is better than a thousand safe lives without Him!